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The Trace ofJudaism
Northwestern University Press Studies in Russian Literature and Theory
Series Editors Robert Belknap Caryl Emerson Gary Saul Morson William Mills Todd III Andrew Wachtel
The Trace ofJudaism DOSTOEVSKY, BABEL, MANDELSTAM, LEVINAS
Vai Vinokur
NORTHWESTERN UNIVERSITY PRESS / EVANSTON, ILLINOIS
Northwestern University Press www. nupress .northwestern. edu Copyright © 2008 by Northwestern University Press. Published 2008. All rights reserved.
Printed in the United States of America
10
987
6
54321
Library of Congress Cataloging-in-Publication Data
Vinokur, Vai. The trace of Judaism : Dostoevsky, Babel, Mandelstam, Levinas/Vai Vinokur, p. cm. — (Northwestern University Press studies in Russian literature and theory) Includes bibliographical references and index. ISBN 978-0-8101-5208-3 (cloth : alk. paper) ISBN 978-0-8101-2585-8 (pbk. : alk. paper) 1. Russian literature—History and criticism. 2. Levinas, Emmanuel—Criticism and interpretation. 3. Dostoyevsky, Fyodor, 1821-1881—Criticism and interpretation. 4. Babel’, I. (Isaak), 1894-1941—Criticism and interpretation. 5. Mandel’shtam, Osip, 1891-1938—Criticism and interpretation. 6. Ethics. 7. Judaism and literature. 8. Judaism in literature. 9. Aesthetics. I. Title. II. Series: Studies in Russian literature and theory. PG2987.E85V56 2008 891.709—dc22 2008014825
® The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1992.
For Rose and Elia
Contents
Acknowledgments
ix
List of Abbreviations
xi
Introduction
Levinas and Russian Literature
Chapter One
Idiots and Demons: Dostoevsky’s Aesthetic Perils
15
Chapter Two
“And I Most of All”: Levinas in The Brothers Karamazov
35
Chapter Three
Isaac Babel’s Dirty Ethics
60
Chapter Four
Osip Mandelstam’s Judaism: Chaos and Cares
93
Conclusion
The Ethics of Aesthetics, the Aesthetics of Ethics
3
133
Notes
137
Bibliography
167
Index
179
Acknowledgments
This book first emerged as a dissertation under the kindly and hyperac tive direction of Caryl Emerson, who did for me only what she continues to do for most of her Ph.D. students—which is to say, far more than can be optimistically expected even from the best of mentors. As a compara tive literature student at Princeton, my work also benefited—intellectually, materially, or morally—from the company and attention of Bob Gibbs, Olga Hasty, Leora Batnitzky, Jacob Meskin, Christine Hayes, Stanley Comgold, Thomas Trezise, Bob Fagles, Clarence Brown, Sandie Bermann, Judy Lewin, Gabriella Safran, Inessa Medzhibovskaya (later a colleague at the New School), Peter Gordon, Eileen Reeves, Claudia Brodsky, Thomas Pavel, April Alliston, the late Earl Miner, Elaine Showalter, Robert Fagles, Robert Wuthnow and the Center for the Study of Religion, Carol Szymanski, and Charlotte Zanidakis. Beyond Princeton, I have been blessed with many thoughtful inter locutors and venues for my work. I am grateful to such readers as Harriet Murav, Bob Mandel, Gwen Walker, Harry Keyishian, Gary Rosenshield, Irene Masing-Delic and Kurt Schultz of the Russian Review, Jeff Perl of Common Knowledge, Brian Horowitz, Nancy Ruttenberg, Jim Rice, Sam Moyn, Janneke van de Stadt, Sasha Senderovich, Peter Atterton, Adam Newton, Sandor Goodheart, Paul Mendes-Flohr, Dale and Lorna Peterson, Stanley Rabinowitz, the Amherst Center for Russian Culture, and the Saul Z. Cohen Fund for Russian Jewish Culture. My colleag