E-Book Overview
The fruit of a sustained and close collaboration between historians, linguists and jurists working on the Christian, Muslim and Jewish societies of the Middle Ages, this book explores the theme of religious coexistence (and the problems it poses) from a resolutely comparative perspective. The authors concentrate on a key aspect of this coexistence: the legal status attributed to Jews and Muslims in Christendom and to dhimmīs in Islamic lands. What are the similarities and differences, from the point of view of the law, between the indigenous religious minority and the foreigner? What specific treatments and procedures in the courtroom were reserved for plaintiffs, defendants or witnesses belonging to religious minorities? What role did the law play in the segregation of religious groups? In limiting, combating, or on the contrary justifying violence against them? Through these questions, and through the innovative comparative method applied to them, this book offers a fresh new synthesis to these questions and a spur to new research.
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RELIGIOUS MINORITIES IN CHRISTIAN, JEWISH AND MUSLIM LAW (5TH–15TH CENTURIES)
Religion and Law in Medieval Christian and Muslim Societies 8 Series Editor John Tolan Editorial Board: Camilla Adang, Tel Aviv University Nora Berend, Cambridge University Nicolas De Lange, Cambridge University Maribel Fierro, Consejo Superior de Investigaciones Científicas Christian Müller, Institut de Recherches et d’Histoire des Textes, Centre National de la Recherche Scientifique Kenneth Pennington, Catholic University of America In the middle ages, from Baghdad to Barcelona, significant communities of religious minorities resided in the midst of polities ruled by Christians and Muslims: Jews and Christians throughout the Muslim world (but particularly from Iraq westward), lived as dhimmis, protected but subordinate minorities; while Jews (and to a lesser extent Muslims) were found in numerous places in Byzantine and Latin Europe. Legists ( Jewish, Christian and Muslim) forged laws meant to regulate interreligious interactions, while judges and scholars interpreted these laws. Religion and Law in Medieval Christian and Muslim Societies presents a series of studies on these phenomena. Our goal is to study the history of the legal status of religious minorities in Medieval societies in all their variety and complexity. Most of the publications in this series are the products of research of the European Research Council project RELMIN: The Legal Status of Religious Minorities in the EuroMediterranean World (5th-15th centuries) (www.relmin.eu). Au moyen âge, de Bagdad à Barcelone, des communautés importantes de minorités religieuses vécurent dans des Etats dirigés par des princes chrétiens ou musulmans: dans le monde musulman (surtout de l’Iraq vers l’ouest), juifs et chrétiens résidèrent comme dhimmis, minorités protégées et subordonnées; tandis que de nombreuses communautés juives (et parfois musulmanes) habitèrent dans des pays chrétiens. Des légistes (juifs, chrétiens et musulmans) édictèrent des lois pour réguler les relations interconfessionnelles, tandis que des juges et des hommes de lois s’efforcèrent à les interpréter. La collection Religion and Law in Medieval Christian and Muslim Societies présente une série d’études sur ces phénomènes. Une partie importante des publications de cette collection est issue des travaux effectués au sein du programme ERC RELMIN : Le Statut Légal des Minorités Religieuses dans l’Espace Euroméditerranéen (Ve-XVe siècles) (www.relmin.eu).
RELIGIOUS MINORITIES IN CHRISTIAN, JEWISH AND MUSLIM LAW (5TH–15TH CENTURIES) Edited by / sous la direction de: Nora Berend, Youna Hameau-Masset, Capucine Nemo-Pekelman and John Tolan
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Cette publication est réalisée dans le cadre du projet de recherche RELMIN « Le statut légal des minorités religieus