Isalm And The Psychology Of The Musulman

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London: Chapman Hall Ltd., 1924. — 144 p.
Сервье А. Ислам и психология мусульман (на англ. яз.)
I have not the honour of M. Andre Servier's personal acquaintance: I only know" La Psychologie du Musulman," of which he has been kind enough to send me the manuscript. The work impresses me as excellent, destined to, render the greatest service to the French cause throughout Northern Africa, and at the same time to enlighten the natives themselves as to their own past history.

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1 ISLAM AND THE PSYCHOLOGY OF THE MUSULMAN BY ANDRE SERVIER TRANSLATED BY A. S. MOSS-BLUNDELL WITH A PREFACE BY LOUIS BERTRAND LONDON CHAPMAN HALL LTD. 1924 2 PREFACE I have not the honour of M. Andre Servier's personal acquaintance: I only know" La Psychologie du Musulman," of which he has been kind enough to send me the manuscript. The work impresses me as excellent, destined to, render the greatest service to the French cause throughout Northern Africa, and at the same time to enlighten the natives themselves as to their own past history. What I admire most of all is his vigorous assault upon the great mass of French ignorance. One of the prejudices most likely to lead us to disaster lies in the belief that our African rule is nothing more than an incident in the history of the country, in the same way as we look upon the Roman dominion. There is a number of writers who persistently main-tain that Rome made hut a short stay in Africa, that she remained there but a century or two. That is a monstrous error. The effective empire of Rome in Africa began with the destruction of Carthage, 146 B.C., and it only came to an end with the Vandal invasion about the year 450 of the Christian era- , say six hundred years of effective rule. But the Vandals were Christians who carried on the Roman civilization in its integrity, and who spoke and wrote Latin. In the same way, the Byzantines who succeeded them, even if they did not speak Latin officially, were able to regard themselves as the legitimate heirs of Rome. That went on until the end of the seventh century. So that Africa had eight hundred and fifty years of effective Latin domination. And if we consider that under the hegemony of Carthage the whole region, from the Syrtes to the Pillars of Hercules, was more or less Hellenized or Latinized, we arrive at the conclusion that Northern Africa had thirteen hundred years of Latinity, whereas it can only reckon twelve hundred years of Islam. The numerous and very important ruins that even up to the present time cover the country bear witness to the deep penetration of Greco-Latin civilization into the soil of Africa. Of all these dead cities the only one the uninstructed Frenchman or even the Algerian knows is Timgad. But the urban network created by the Romans embraced the whole of North Africa up to the edge of the Sahara; and it is in these very regions bordering on the desert that Roman remains are most abundant. If we were willing to go to the trouble and expense of excavating them, were it only to bring to light the claims of Latinity in Africa, we should be astonished by the great number of these towns, and as often as not by their beauty. M. Andre Servier is well aware of all this; but he goes a good deal further. With a patience and minuteness equally wonderful, he proves scientifically that the Arabs have never invented anything except Islam-that" secretion of the Arab brain," that they have made absolutely no addition to the ancient heritage of Greco-Latin civilization. It is only a superficial knowledge that has been able to accept without critical examination the belief current among Christians during the Middle Ages, which attributed to Islam the Greek science and philosophy of which Christianity had no longer any knowledge. In the centuries that have followe
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