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The author has greatly helped the reader to comprehend this scripture by explaining the main ideas in the Lankavatara Sutra. He tells how to study this scripture, compares it with the popular Zen Buddhist, discusses such typical and important doctrines as 'Mind-Only', the Triple body of the Buddha and many monor topics.
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BODHIDHARMA () Father of Zeu-Buddhisim in China Painted by Mu-ch' i (ffcgS)
Studies in the Lankavatara Sutra One of the most important texts of Mahayana Buddhism, in which almost all its principal tenets are presented, including the teaching of Zen
DAISETZ TEITARO SUZUKI
Munshiram Manoharlal Publishers Pvt. Ltd.
ISBN 81-215-0833-9 This edition. 1998 Originally published in 1930 © Munshiram Manoharlal Publishers Pvt. Ltd., New Delhi All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without the written permission of the publisher. Printed and published by Munshiram Manoharlal Publishers Pvt. Ltd., Post Box 5715, 54 Rani Jhansi Road, New Delhi 110 055.
PREFACE While preparing a second series of Essays in Zen Buddhism, the author thought it desirable for the reader to know something more about the Lankavatara than had been sketched out in the First Series To do this he had to study the sutra more thoroughly, and as he was doing so, his interest in it grew stronger and wider. Then, he came to the conclusion that his study of the Lankavatara might be published independently and even prior to the second series of Zen Essays. The result is this book now before the reader. The Lankavatara is a Mahayana text difficult in more than one way to understand perfectly as to its meaning and also in its proper historical setting. But its importance as giving most of the fundamental tenets of Mahayana Buddhism has urged the author to publish whatever results he has gained so far in his study. They are no doubt short of being quite satisfactory from a strictly scholarly point of view, but the author's earnest wish is to open the way, if he could so hope, for further study and more thoroughgoing investigation of the text. Mahayana Buddhism is just beginning to be known in the West As to the appreciation of its full significance we have to wait patiently for some years yet to come. The first two parts of these Studies were already published in The Eastern Buddhist, but in the present work they have been revised fully and inaccuracies corrected as far as available. The third part is entirely new. As the Studies were not planned out as a whole from the beginning but have grown progressively in the author's mind, some repetitions have become inevitable. The second part dealing with the Lankavatara containing the philosophy of Zen Bud-
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LANKAVATARA SUTRA
dhism was written first. As it was being revised after its publication in The Eastern Buddhist, Volume IV, Nos. 3-4, for 1928, the thought suggested itself that the sutra must be studied also textually since there are still three Chinese and one (or two) Tibetan translations. The result was the first part of the present work, which appeared as an independent article in The Eastern Buddhist, Volume V, No. 1, for 1929. The Lankavatara does not belong exclusively to the Zen school of Buddhism, it is also the common property of the Mahayana. When it is studied apart from Zen, some of the important conceptions developed in the sutra, which do not necessarily belong to the philosophy of Zen, are to be expounded, however briefly. Hence the third part of the present Studies, entitled "Some of the Important Theories Expounded in the Lankavatara." The author has prepared for the benefit principally of his Japanese and Chinese readers a glossary of the Sanskrit tech