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The Literature of the Indian Diaspora constitutes a major study of the literature and other cultural texts of the Indian diaspora. It is also an important contribution to diaspora theory in general. Examining both the ‘old’ Indian diaspora of early capitalism, following the abolition of slavery, and the ‘new’ diaspora linked to movements of late capital, Mishra argues that a full understanding of the Indian diaspora can only be achieved if attention is paid to the particular locations of both the ‘old’ and the ‘new’ in nation states. Applying a theoretical framework based on trauma, mourning/impossible mourning, spectres, identity, travel, translation, and recognition, Mishra uses the term ‘imaginary’ to refer to any ethnic enclave in a nation-state that defines itself, consciously or unconsciously, as a group in displacement. He examines the works of key writers, many now based across the globe in Canada, Australia, America and the UK, – V.S. Naipaul, Salman Rushdie, M.G. Vassanji, Shani Mootoo, Bharati Mukherjee, David Dabydeen, Rohinton Mistry and Hanif Kureishi, among them – to show how they exemplify both the diasporic imaginary and the respective traumas of the ‘old’ and ‘new’ Indian diasporas.
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The Literature of the Indian Diaspora Theorizing the diasporic imaginary
The Literature of the Indian Diaspora: Theorizing the diasporic imaginary constitutes a major study of the literature and other cultural texts of the Indian diaspora. It is also an important contribution to diaspora theory in general. Examining both the ‘old’ Indian diaspora of early capitalism, following the abolition of slavery, and the ‘new’ diaspora linked to movements of late capital, Vijay Mishra argues that a full understanding of the Indian diaspora can only be achieved if attention is paid to the particular locations of both the ‘old’ and the ‘new’ in nation-states. Applying a theoretical framework based on trauma, mourning/impossible mourning, spectres, identity, travel, translation, and recognition, Mishra uses the term ‘imaginary’ to refer to any ethnic enclave in a nation-state that defines itself, consciously or unconsciously, as a group in displacement. He examines the works of key writers, many now based across the globe in Canada, Australia, America and the UK – among them V. S. Naipaul, Salman Rushdie, M. G. Vassanji, Shani Mootoo, Bharati Mukherjee, David Dabydeen, Rohinton Mistry and Hanif Kureishi – to show how they exemplify both the diasporic imaginary and the respective traumas of the ‘old’ and ‘new’ Indian diasporas. Vijay Mishra is Professor of English Literature at Murdoch University, Perth, Australia. He has published widely on postcolonial and diaspora theory, on the Gothic, and on Indian literature and cinema.
Postcolonial Literatures Edited in collaboration with the Centre for Colonial and Postcolonial Studies, University of Kent at Canterbury, this series presents a wide range of research into postcolonial literatures by specialists in the field. Volumes will concentrate on writers and writing originating in previously (or presently) colonized areas, and will include material from non-Anglophone as well as Anglophone colonies and literatures. The series will also include collections of important essays from older journals, and reissues of classic texts on postcolonial subjects. Routledge is pleased to invite proposals for new books in the series. Interested authors should contact Lyn Innes or Rod Edmond at the Centre for Colonial and Postcolonial Studies, University of Kent at Canterbury, or Routledge’s Commissioning Editor for Literature. The series comprises three strands. Routledge Research in Postcolonial Literatures is a forum for innovative new research intended for a specialist readership. Published in hardback, titles include: 1. Magical Realism in West African Fiction: Seeing with a Third E