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In Medicines of the Soul, the autobiographical writings of three leading women in today's Islamic revival movement reveal dramatic stories of religious transformation. As interpreted by Fedwa Malti-Douglas, the autobiographies provide a powerful, groundbreaking portrayal of gender, religion, and discourses of the body in Arabo-Islamic culture. At the center of each story is a lively female Islamic spirituality that questions secular hierarchies while reaffirming patriarchal ones.
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Medicines of the Soul
Medicines of the Soul Female Bodies and Sacred Geographies in a Transnational Islam
Fedwa Malti-Douglas
university of california press Berkeley . Los Angeles . London
University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 2001 by The Regents of the University of California
Library of Congress Cataloging-in-Publication Data Malti-Douglas, Fedwa. Medicines of the soul : female bodies and sacred geographies in a transnational Islam / Fedwa Malti-Douglas. p. cm. Includes bibliographical references and index. isbn 0-520-21593-1 (cloth : alk. paper).— isbn 0-520-22284-9 (pbk. : alk paper) 1. Women in Islam. 2. Feminism—Religious aspects—Islam. 3. Sex differentiation—Religious aspects—Islam. I. Title. bp173.4 .m35 2001 297.082 — dc21 00-021550 cip
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To the companions of my life and work
Contents
1. 2. 3. 4. 5. 6. 7. 8.
List of Illustrations
ix
Preface
xi
Introduction
xvii
Gender, Culture, and Religious Revival Female Body, Male Gaze Gender and Spiritual Vision Breast Cancer, Medicine, and the Transnational Body Corporal Geographies of Salvation Sacred Springs, Damaged Bodies The “Integrated” Body Geographies of the Sacred
1 15 48 69 93 119 148 168
Notes
187
Index
219
Illustrations
1. Cover of the first edition of Rihlatî min al-Sufûr ilâ al-Hijâb 2. Cover of the second edition of Rihlatî min al-Sufûr ilâ al-Hijâb 3. Photograph of Karîmân Hamza on the last page of Rihlatî min al-Sufûr ilâ al-Hijâb 4. Photograph of Karîmân Hamza on the penultimate page of Rihlatî min al-Sufûr ilâ al-Hijâb 5. Cover of the original Arabic edition of Falâ Tansa Allâh 6. Cover of N’oublie pas Dieu, the French translation of Falâ Tansa Allâh
42 43 44 45 114 115
ix
Preface
I have been living with Medicines of the Soul for many years. The book grew out of extended residences in Europe, the Middle East, and North Africa. More correctly, the book grew out of innumerable trips to bookstores, walks along crowded Middle Eastern and North African streets, lined as they are with displays of books and pamphlets, raids on any open kiosks selling printed works, visits to book peddlers outside mosques marketing religious pamphlets, and so on. Collecting these varied and fascinating materials led to my becoming immersed in the discourses of the contemporary Muslim revival. I was especially intrigued by the cultural aspect of this revival, in particular its literary and artistic production. At the same time, my interests pushed me toward the gender component of the revival and the concomitant articulation of female spirituality. The first edition of Karîmân Hamza’s book sitting in a kiosk near Groppi’s in Cairo attracted my attention long before I was even considering writing