Volume 33
Issue 1
A JOURNAL OF POLITICAL PHILOSOPHY
Fall/Winter 2005 3
David Azerrad
The Two Ways: Egypt and Israel in the Torah
19
Avery Plaw
Prince Harry: Shakespeare’s Critique of Machiavelli
45
Dennis Teti
The Unbloody Sacrifice: The Catholic Theology of Shakespeare’s Merchant of Venice
93
David Janssens
A Change of Orientation: Leo Strauss’s “Comments” on Carl Schmitt Revisited
105
Book Review: David Lewis Schaefer Leo Strauss and His Legacy: A Bibliography edited by John A. Murley
©2006 Interpretation, Inc. All rights reserved. No part of the contents may be reproduced in any form without written permission of the publisher. ISSN 0020-9635
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The Two Ways: Egypt and Israel in the Torah
3
The Two Ways: Egypt and Israel in the Torah DAV I D A Z E R R A D UNIVERSITY OF DALLAS
[email protected]
“For you shall know that God will have differentiated between Egypt and Israel.” (Ex. 11: 7)
In the late nineteenth century, German and French scholars, emboldened by important discoveries in the emerging field of Egyptology, returned to the Bible to reconsider its depiction of Egypt. Their conclusions, not surprisingly perhaps, were quite critical of the biblical portrayal. A few decades later, by the time Flinders Petrie’s Egypt and Israel (1911) and T. Eric Peet’s Egypt and the Old Testament (1924) reached the English-speaking public, a growing number of scholars viewed the biblical account as historically inaccurate. Such criticism, whether true or not, ultimately rests on a flawed understanding of the aims of the Hebrew Bible in general, and of the Pentateuch in particular. All too often, biblical scholars misconstrue the Pentateuch as a history of the formation of the Jewish people. Thus, acco