Emotional Experience And Religious Understanding: Integrating Perception, Conception And Feeling

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Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling by Mark Wynn (Cambridge University Press) (Hardcover) In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a reconceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the con¬trary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to `thought-content', or because (to use the vocabulary of the book) emotional feelings can themselves constitute thoughts; or because, to put the point another way, in religious contexts, perception and conception are often infused by feeling. Wynn uses this perspective to forge a distinctive approach to a range of established topics in philosophy of religion, notably: religious experience; the problem of evil; the relationship of religion and ethics, and religion and art; and in general, the connection of 'feeling' to doctrine and tradition. Why consider the significance of the emotions in religious contexts? In the course of this book, Wynn provides quite a number of reasons for doing so, by showing how the landscape of philosophical theology and philosophy of religion looks rather different from the perspective of a reconceived theory of emotion. But even casual reflection will reveal that arguments about the cognitive status of religious belief often turn on some understanding of the significance of the emotions. Here, for example, is John Macquarrie's summing up of a central strand of the naturalistic critique of religious belief in the nineteenth century and later: 'In the nineteenth century the drift of philosophy had been increasingly in the direction of a mechanistic and materialistic world view, and in England this was powerfully advocated by such thinkers as
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