E-Book Content
TABLE OF CONTENTS
Foreword
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1 2 3 4 5
El Dorado The Lost Realm of Cain? Realm of the Serpent Gods Skywatchers in the Jungles Strangers from across the Seas
6 7 8 9
Realm of the Golden Wand The Day the Sun Stood Still The Ways of Heaven Cities Lost and Found
111 132 155 175
"Baalbek of the New World" A Land of Which the Ingots Come Gods of the Golden Tears Sources Index
206 228 253 276 287
10 11 12
3 20 43 65 86
FOREWORD In the annals of Europe the discovery of the New World bears the imprint of El Dorado—the relentless search for gold. But little did the conquistadores realize that they were only replaying a search, on Earth and in these new lands, that had taken place eons earlier! Buried under the records and tales of avarice, plunder, and wanton destruction that the newly found riches had triggered, there is also evidence in the chronicles of that time of how bewildered the Europeans had been to come upon civilizations that were so akin to those of the Old World: kingdoms and royal courts, cities and sacred precincts, art and poetry, sky-high temples, priests—and the symbol of the cross and a belief in a Creator of All. Last but not least, there were the legends of white and bearded gods who had left but did promise to return. The mysteries and enigmas of the Maya, the Aztecs, the Incas, and their predecessors that puzzled the conquistadores still baffle scholar and layman alike five centuries later. How, when, and why did such great civilizations arise in the New World, and is it mere coincidence that the more that is known about them, the more they appear to have been molded after the civilizations of the ancient Near East? It is our contention that the answers can be found only by accepting as fact, not as myth, the presence on Earth of the Anunnaki, "Those Who From Heaven to Earth Came." This book offers the evidence.
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EL DORADO Nowadays Toledo is a quiet provincial city situated about an hour's drive south of Madrid; yet hardly does a visitor to Spain miss seeing it, for within its walls there have been preserved the monuments of diverse cultures and the lessons of history. Its beginnings, local legends tell, go back two millennia before the Christian era and its foundation is attributed to the biblical descendants of Noah. Its name, many hold, comes from the Hebrew Toledoth ("Generational Histories"); its olden homes and magnificent houses of worship bear witness to the Christianization of Spain—the rise and fall of the Moors and their Moslem dominion and the uprooting of the splendid Jewish heritage. For Toledo, for Spain, and for all other lands, 1492 was a pivotal year, for a triple history was made therein. All three events took place in Spain, a land geographically known as "Iberia"—a name for which the only explanation can be found in the term Ibri ("Hebrew") by which its earliest settlers might have been known. Having lost the greater part of Iberia to the Moslems, the warring splintered kingdoms in the peninsula saw their first major union when Ferdinand of Aragon and Isabella of Castile married in 1469. Within ten years of the union they launched a military campaign to roll back the Moors and bring Spain under the banner of Catholicism; in January 1492 the Moors were decisively defeated with the fall of Granada, and Spain was made a Christian land. In March of that same year, the king and queen signed an edict for the expulsion from Spain, by July 31 of that year, of all Jews who would not convert to Christianity by that time. And on August 3 of that same year, Christopher Columbus—Cristobal Colon to the Spaniards— sailed under the Spanish flag to find a western route to India. He sighted land on October 12, 1492. He returned to Spain in January 1493. As proof of his success he brought back four 3